Haihuwa (Born)
Ibrahim Niass (Inyass) 8 Nuwamba 1900 Tayba Ñaseen, Kaolack, Senegal Ya mutu, Yuli 26, 1975 (shekaru 74) London, Birtaniya
Addini Musulunci
Ɗarika; Sunna Tijjaniyya
Shari'a Maliki
Ka'ida Ash'ari
Tarika Tijjani
Cheikha Marieme Niass (ƴa)
Hassan Cisse (jika)
Ahmad Tijani Ali Cisse (jika)
Ousmane Oumar Kane (jika)
Niasse (Inyas) shi ne ɗan Afrika ta yamma na farko da ya jagoranci masallacin al-Azhar a ƙasar Masar bayan haka aka sanya masa suna "Sheikh al-Islam". Ya kasance kusa da yawancin masu fafutukar ƴanci a Afirka ta Yamma saboda gudunmawar da ya bayar na yancin kai a ƙasashen Afirka. Ya kasance aboki kuma mashawarcin shugaban Ghana na farko, Kwame Nkrumah, da Gamal Abdel Nasser da Sarki Faisal na Saudiyya. Sheikh ya taɓa zama mataimakin shugaban ƙungiyar musulmi ta duniya inda Faisal ya zama shugaba.
Rayuwar farko
An haife shi a cikin 1900 a ƙauyen Tayba Ñaseen (wanda aka rubuta Taïba Niassène a cikin Faransanci), tsakanin birnin Kaolack (kaulaha) na Senegal da kan iyakar Gambia, ɗan Al-Hadj Abdoulaye Niass ne (1840-1922), babban wakilin ƙasar. Tijjanī Sufi Order, wanda aka fi sani da Tareeqat al-Tijjaniyyaa, a yankin Saalum a farkon ƙarni na ashirin.
A lokacin ƙuruciyarsa, Sheykh Ibrahim yayi ƙaura tare da mahaifinsa zuwa birnin Kaolack, inda suka kafa zawiya (cibiyar addini) na Lewna Ñaseen. Bayan rasuwar mahaifinsa a Lewna Ñaseen a shekara ta 1922, ƙanin Shaykh Ibrahīm, Muhammad al-Khalīfa, ya zama magajin mahaifinsa ko Khalīfa.
Shaykh Ibrāhīm ɗan shekara 22, ya shafe mafi yawan lokutansa yana noma a gonakin iyali da koyar da almajirai da yawa a ƙauyen Kóosi Mbittyeen da ke kusa. Duk da cewa Shaihu Ibrahim bai taɓa da’awar cewa shi ne magajin mahaifinsa ba, saboda kwarjininsa da ilimin da yake da shi, ya sami almajirai masu yawa, sai takun-saƙa ta tashi tsakanin almajiransa da na babban yayansa, Muhammad al-Khalifa. A shekara ta 1929, yayin da yake gona a Kóosi Mbittyeen, matashin Shaihu Ibrahim ya ba da sanarwar cewa an ba shi Mabuɗin Asirin Ilimin Allah, kuma ta haka ne ya zama Khalifan Sheik Tijjani a Dariƙar Tijjaniyya, matsayin da har yanzu kowa ya samu. tun daga lokacin.
A shekara ta 1930, bayan sallar ‘Ad al-Fitr (karshen watan Ramalana), fada ya barke tsakanin almajiran Shaihu Ibrahim da na Muhammad al-Khalifa, lamarin da ya sa Shaihu Ibrahim nan da nan ya yanke shawarar komawa tare da almajiransa sabon wuri.
Da yammacin wannan rana, ya tashi tare da wasu ƴan almajiransa na kusa don samun sabon wurin zama, washegari kuma suka kafa sabuwar zawiya a Madina Baay, ƙauyen da daga baya aka shigar da shi cikin birnin Kaolack. A cikin waɗannan shekaru, Shaihun ya raba lokacinsa tsakanin koyarwa a lokacin noman rani a Madina baay da noma a lokacin damina a Kóosi Mbittyeen. A lokacin bazara na 1945 ya sake kafa kansa a gidan mahaifinsa a ƙauyensa na Tayba Ñaseen, yana sake gina ƙauyen tare da sake tsarawa bayan ɓarkewar gobara ta lalata da yawa daga cikinsa.
Nan da nan shaharar Shaihu Ibrahim ta yaɗu a cikin karkara, kuma yawancin almajiran mahaifinsa a ƙarshe sun zama almajiransa duk da karancin matsayinsa a cikin iyali. Ko da yake almajiransa ba su da yawa a cikin Senegal, sun kasance reshe mafi girma na Tijjaniyyah a duniya. A cikin sauye-sauyen da ba za a yi ba a shekarun 1930, da yawa daga cikin shugabannin kabilar Larabawa 'Idaw ʿAli' a Mauritania - ƙabilar da ta gabatar da tsarin Tijjaniyya zuwa yammacin Afirka - sun bayyana kansu a matsayin almajiran Shaykh Ibrahim.
Daga cikinsu akwai Shaykhāni, Muḥammad Wuld an-Nahwi da Muhammad al-Mishri. Tareeqa al-Tijjaniyya al-Ibrahimiyya, kamar yadda aka san almajiran Shaihun, suka samu bunkasuwa da samun dimbin mabiya a shekarun 1930 da 1940 a fadin Arewa da Yammacin Afirka. A shekarar 1937 Sarkin Kanon Najeriya Alhaji Abdullahi Bayero ya gana da Shaihu Ibrahim a ziyarar aikin hajji a Makkah, ya kuma bayyana kansa a matsayin almajirin Shaihu Ibrahim. Wannan al’amari ya sanya Shaihu Ibrahim ya samu amincewar da yawa daga cikin fitattun shugabannin Tijjaniyya na Arewacin Najeriya da ma wasu da dama wadanda ba Tijjaniyya ba tun kafin wannan lokacin.
Alhaji Abdulmalik Atta - basarake daga Okene kuma babban kwamishinan Najeriya na farko a ƙasar Ingila - ɗaya ne daga cikin makusantan almajiran Shaihu Ibrahim sannan kuma surukin shehin ta wajen ƴarsa Sayyida Bilkisu. Shaihu Ibrahim ya zama sanannen Shaihun Tareeqa (Mai Jagoran Darikar Sufaye) a faɗin ƙasar Hausa na yammacin Afirka. A ƙarshe, yana da almajirai masu nisa a wajen Senegal fiye da a cikinta. A lokacin rasuwarsa a shekara ta 1975 a birnin Landan na kasar Ingila, Shaihu Ibrahim Niass yana da miliyoyin mabiya a fadin yammacin Afirka.
Reshensa na Tijjaniyya, Tareeqa al-Tijjaniyya al-Ibrahimiyya ya zama reshe mafi girma a duniya. Bayan rasuwarsa almajirinsa na kusa, Shaykh Aliyy Cisse da babban ɗan Niass, Alhaji Abdulahi Ibrahim Niass ne suka jagoranci al'ummar. Halifa na yanzu a Madina Baye shi ne babban ɗansa Sheikh Ahmad Tijani Niass wanda ya zama khalifa a shekara ta 2010 bayan rasuwar ɗan uwansa khalifa Ahmadu Niass, wanda aka fi sani da "Daam", a ranar Talata 18 ga Mayu 2010. Matsayin Shaykh Ibrahim a matsayin babban Imam. na masallacin Madina Baye da iyalan Cisse suka yi. Yayin da yake riƙe da muƙamin limamin Madina Bay, Shaykh Hassan Cisse, ɗan Shaykh Aliyy Cisse, kuma jikan mahaifiyar Shaihu Ibrahim, ya ɗauki koyarwar Shaihu Ibrahim zuwa ƙasashen Amurka, Ingila da sauran ƙasashen yammacin duniya. Shaykh Hassan Cisse gaba ɗaya ana ɗaukarsa a matsayin shugaban ƙungiyar Tareeqa al-Tijjaniyya al-Ibrahimiyya a duniya har zuwa rasuwarsa kwatsam a watan Agusta, 2008. Tun daga wannan lokacin ne aka baiwa ƙanin Shaihu Hassan Shaykh Tijjanī Cisse mukamin Limamin Madina Baye.
Rubuce rubuce da ayyukansa
Sabil al-sadam fi bka'il maqam - littafi ne da aka rubuta don kare jihar da Maqam Ibrahim yake. Kāshif al-'ilbās 'an Fayḍati l-Khatmi 'Abī l-'Abbas ("Dauke ruɗani game da Fayɗa [Floon] na Hatimin [na tsarkaka] Abū l-'Abbās [Ahmad at-Tijjanī]"). Edited by Shaykh Tijjani ‘Ali Sise. Ash-Sharika ad-dawiyya li-ṭ-ṭiba'a, Cairo, Egypt.
Duk waɗannan dansa Shaykh Muḥammad al-Ma'amun Ibrahīm Ñas ne ya gyara su. Kitāb at-taṣrīf ("Littafin halittar Larabci"), littafin da aka saba amfani da shi a makarantun Larabci a duk faɗin Senegal. Manāsik al-Hajj al-mubarakah al-musammat: tuḥfat 'ahl al-ḥādirah bi-mā yanfa' al-ḥājj siyyamā fī ṭ-ṭā'irah ("Ayyukan hajji mai albarka, ko kuma ga jama'a don amfanin pilgrimage, ko kuma: musamman wanda ke tafiya ta jirgin sama). Edited by Shaykh Tijjani ‘Ali Sise. Ruhul Adab (Ruhun kyawawan halaye da tarbiyya) wanda Sheikh Hassan Cisse ya fassara zuwa harshen turanci. AlIfriqiyya lil Ifriqiyyin (Africa for the Africans) shuwagabannin Afrika da masu fafutukar yanci a karkashin shugabancin Gamal Abd al-Nasser na Masar sun damka buga wannan littafi ga Sheikh Sani Auwalu almajirin Najeriya na Sheikh Ibrahim Inyass(RA).
Fatawoyi da dama (ra'ayoyin shari'a), da suka haɗa da: Wajh at-taḥqīq fi kawn jāmi' medina huwa l-'atīq ("Tabbatar da cewa daɗewar ƙa'idar sharuɗɗan masallaci birni ne"), dangane da yanayin da masallacin Juma'a ke ciki. ya kamata a gina; da Baḥth fithubūt ru'yat al-hilāl ("Nazari a kan tabbatar da ganin wata"), dangane da lokacin da zai ƙare watan Ramalana da azuminsa.
Bayan ayyukansa da aka buga, ana samun kaset ɗin kaset da yawa na Ibrahim Ñas cikin sauƙi a Senegal, gami da cikakken Tafsīr al-Qur'an (tafsirin Kur'ani) cikin Wolof da Larabci, karatun Mawlid an-nabawī da yawa ( Haihuwar [da rayuwa] Muhammad), kuma a cikin Wolof da Larabci, da jawabai kan batutuwa daban-daban na addini da na aiki a Wolof. "Dawawin Al-Sittah" (gaskiya aikin waka na yabo da daukaka Muhammad), "Risalatul-Tauba" (littafi mai bayyana hakikanin tuba ga Allah).
Shehu Ibrahim (RA) shine farkon Musulmi kuma Malami da ya waye da fahimtar cewa “technology” ba kishiyar addini ba ne. Shi ne farkon malamin da ya yarda bature yaje duniyar wata a shekarar 1969 (combo apolo 11) har ma ya yi littafi a kan wannan. Kuma ya yi wa shugaban Amurka na lokacin wasiƙa a kan wannan (documents suna nan a kan haka). Su Malaman Saudiyya cewa suka yi ma duk wanda ya yarda cewa an je duniyar watan kafiri ne, su kuma na Azahar (Misra) suka ce sam ma ba zai yiwu ba. Amma Shehu Ibrahim ne ya gamsar da su (da hujja) har suka yarda da abin.
Shehu Ibrahim (RA) ya kewaya kasashen duniya har Chana, Beijin, Honkon, da sauran sassan karshen Asiya don taimakon Musulunci. Ya hada kan Musulmi Larabawa da Bakar Fata. Yana da kishi na hakika a kan addininsa na Musulunci mai tsafta ba na ta’addanci ba.
Shehu Ibrahim (RA) yana da kishi a kan Afirka. Ya yi tsayuwar daka tare da ba da gudummawa ga samun ƴancin duk wata ƙasa ta Afirka ciki har da ƙasarmu Nijeriya. Yana da kishin mutane baƙar fata ƴanuwansa.
Bayan haka, Shehu Ibrahim (RA) ne gwarzon namijin da ya tsaya shi kaɗai ya kori yahudawan isra'ila daga Senegal wanda nan ne hanyar shigowa Afirka. A lokacin, Faransa ta yiwa ƴan isra'ila izinin shiga Afirka ta Senega ba tare da takardar biza ba ma. Ba domin Shehu Ibrahim ya kore su ba da kaw yanzu abin da yake samun Palasɗinawa ya same mu. Jamilu Arif, wani danjarida na kasar Misra ya faɗi hakan.
Da yake duniya ta bunƙasa da kakkafa ƙungiyoyi don cimma abubuwa da dama da aka tasa a gaba, Sayyid Isma’il Maidiwani ya yi bayanin cewa Shehu Ibrahim ya ba da gudummawa ta wannan fuskar don ci gaban Musulunci.
Shehu (RA) ya ba da gagarumar gudummawa wajen kafa Rabida ta Malaman Musulunci na Duniya (duk akwai hujjoji akan wannan).
Sannan ya kafa haɗin kan Afirka wanda ta hannunsa ne shugabannin Afirka suka karɓi wannan. Ya kuma kafa ƙungiyoyin da za su taimaki addini irin su Ansarid Dini tare da umurtar almajiransa su kafa, mu nan a Nijeriya akwai Fityanul Islam.
Manyan ƴanjarida na duniya Turawa da Larabawa da sauran su duk sun yi magana a kan Shehu Ibrahim (RA). Ustazu Abdulkareemin Niyazi ya yi magana a kan Shehu da irin kokarinsa a Jaridar Saudiyya. Haka nan Jamilu Arif na Misra ya yi magana a kan Shehu. Sannan babban malamin Saudiyya Sheikh Muhammad Mahmud Sauwaf a cikin littafin da ya yi mai suna “Yawona Zuwa Kasashen Musulunci” ya yi magana a kan Shehu (RA).
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